The Concept of the I-Universe
The I-Universe is a highly fascinating concept that encompasses all thought objects of an individual. It parallels the external universe, which includes all known and potentially recognizable objects. Unlike the materialistic approach, Spirealism views the I-Universe without distinguishing between known and potentially recognizable thought objects.
Parallels between the I-Universe and the External Universe
- Size and Observation:
- I-Universe: The I-Universe never seems disproportionately large or small. It adapts to the individual’s perception and always appears in a sufficient size.
- External Universe: The same applies to the external universe, which is perceived as larger with increasing scientific observation. The more we discover about the external universe, the larger it appears to us.
- Expansion through Cognition:
- I-Universe: In the I-Universe, new thought objects can arise through intense reflection and observation. This growth resembles the expansion of the external universe through new discoveries.
- External Universe: Scientists find that the external universe seems to grow with every new discovery and every new instrument that allows us to look deeper into space.
- Gravity of Thoughts:
- I-Universe: Gravity in the I-Universe is a kind of “thought gravity.” Thought objects influence and attract each other, leading to the formation of new thought objects.
- External Universe: In the external universe, there is physical gravity that attracts and holds masses together.
- Spatial Characteristics:
- I-Universe: The I-Universe appears uniformly round in all directions. It has an apparent boundary due to our materialistic worldview, which suggests that every existence must exist on a timeline.
- External Universe: The external universe also appears uniformly round in all directions and seems to have a boundary that we cannot see but strongly suspect.
- Apparent Limitation and Openness:
- I-Universe: In the I-Universe, there seems to be a boundary because we often believe that our current state of knowledge is sufficient. However, this boundary is often overcome by new insights.
- External Universe: In the external universe, this boundary also appears, but discoveries constantly prove that the universe is actually limitless.
Matter and Thoughts in Spirealism
In the Spirealism approach, there is no material world as understood in the materialistic worldview. Instead, material objects are considered objects of consciousness. These thought objects can fluctuate, meaning they can transform and change. In contrast, matter appears solid and consistent, though it is also changeable when we observe long-term changes.
- Thought Objects versus Material Consistency:
- Thought Objects: Thoughts are fluctuating and changeable entities. They can constantly change and reform.
- Material Consistency: Physical objects appear solid and unchangeable, although they also change in the long term, such as eroding rocks.
- Deep Consciousness:
- Spirealism: In Spirealism, it is assumed that the apparent solidity of matter is based on a deeper level of thinking that is not directly perceivable. These deep layers of consciousness manifest in the physical world and form material consistency. The possibilities within Spirealism lie in consciousness and, embracing possibilities, are not to be limited. The fact that we cannot perceive this is due to our own limited consciousness (humans as a small part of a comprehensive consciousness).
- Materialism: Materialism assumes that completely free consciousness observes, interprets, and forms physical matter. The boundaries of what is possible, therefore, lie in matter, not in the spiritual.
Consciousness and Existence in Spirealism
The I-Universe and the external universe offer valuable metaphors for human consciousness. In Spirealism, individual consciousness is part of an all-encompassing consciousness that exists in every matter, every living being, and all natural phenomena.
- Metaphors for Consciousness:
- I-Universe: The I-Universe, encompassing all known thought objects, represents a metaphor for individual consciousness.
- External Universe: The external universe, which appears to be infinite, serves as a metaphor for the infinity and vastness of collective consciousness.
- Existence and Thoughts:
- Spirealism: In Spirealism, existence has its foundation in thought objects. These objects are formed and manifested by the deep layers of consciousness.
- Materialism: In Materialism, existence is understood in the context of physical reality, with consciousness being considered a product of this reality.
Conclusion
The I-Universe offers exciting insights into the complex relationship between consciousness and reality. Spirealism poses a fundamental challenge to materialistic worldviews and emphasizes the importance of thought objects and deep levels of consciousness as fundamental components of our existence.