There is no Objectivity

Spirealism: A New Perspective on Reality

In Spirealism, it is argued that matter doesn’t really exist but is instead a product of the mind. Space, time, and matter are mere concepts. Many people may have no problem accepting that much is subjective, but the idea that there is no objective reality at all is often found to be unsettling. According to Spirealism, there are no objects that exist independently of the mind, and thus the concept of objectivity is completely called into question.

The Role of the Subjective in Spirealism

Everything we see and experience is a subjective construction. There is no matter independent of the mind, with immutable properties. What we refer to as “objective reality” is, in fact, the product of our own consciousness. This means that subjectivity permeates everything we experience. This perspective can humble our thinking, as it sees humans as active creators of their world, not passive observers of a predetermined reality. Yet, humans are still only a small part of a much larger and more encompassing mind.

The Relativity of Perception and Its Impact on Daily Life

The relativity of all things can have a calming effect. When one realizes that the objects we see and the experiences we have only arise through our own consciousness. Spirealism could help humanity by sharpening awareness of the interconnectedness of all things. This view is reminiscent of Heraclitus’ philosophy of “everything flows,” where everything is constantly in flux and no fixed structures exist.

The Illusion of Objectivity and the Importance of Communication

Another point raised by Spirealism is that the idea of objectivity is an illusion. The materialistic notion that objects exist independently of us (our thinking) is rejected by Spirealism. When people come together and exchange ideas, a collective thought – a collective consciousness – emerges. The concept that experts, through research, arrive at an “objective truth” must, according to Spirealism, also be seen as a product of communication, which is always subjectively influenced.

In the end, it becomes clear that Spirealism offers us a completely new perspective on reality. It challenges us to acknowledge the subjectivity in everything we experience and to accept that there is no independent reality. This view could have a calming and healing effect by questioning our understanding of separateness and superiority.
 
 
 
Link to the YouTube video with English subtitles

Einstein’s Discoveries – Just a Product of His Imagination?

Imagination: The Key to Science and Reality

Imagination plays a central role in scientific discoveries. It allows us to think beyond current knowledge and create new concepts. Spireo begins with Einstein’s thought experiment, where he imagines riding on a photon and turning on a flashlight. This vision led to groundbreaking discoveries in the theory of relativity. It shows that imagination is the origin of many scientific breakthroughs, without which modern physics would not exist.

Imagination in Science: A Creative Process

Spirealism emphasizes that thoughts are the actual reality. While materialism often views imagination as separate from reality, Spirealism argues that thoughts not only reflect the world but also shape it. Imagination and reality are inseparably connected in the Spirealistic context. Einstein’s thought experiment demonstrates that imagination is the key to science and brings forth new ideas and concepts that shape our reality.

The Importance of Imagination in Politics

A lack of imagination in politics can have dangerous consequences. Spireo points out that politicians often lack the foresight to consider the potential consequences of their actions. Politicians who cannot imagine the effects of their decisions, such as the aftermath of a nuclear war, jeopardize the safety of the world. Imagination is not only a creative tool but also an essential way to anticipate dangers and future developments.

Imagination: The Source of Human Creativity

Imagination is the driving force behind progress and change. It allows us to create new thoughts and concepts that transform our world. Spireo emphasizes that imagination plays a central role not only in science but also in art, literature, and politics. Examples such as Shakespeare’s works or visionary science fiction authors like Philip K. Dick show how imagination can shape the future. Thoughts create reality, and only through imagination can we continue to evolve our world.

In the end, Spireo makes it clear that imagination is important in all areas of life. It is not only a creative process but also a way to understand and shape reality. Whether in science, politics, or art, without imagination, we would not develop new ideas, and the world would stagnate.
 
 
  Article on Wikipedia: An introduction to Einstein’s theory of relativity: https://en.wikipedia.org/wiki/Theory_of_relativity
Link to the YouTube video with English subtitles

Can a philosophy save the world?

Spirealism: A Philosophy That Could Change the World

 

Spirealism presents an interesting alternative to materialism and offers a new perspective on reality. It’s about more than just observing the world, as this philosophy suggests that we are not merely observers, but also creators of our reality. Spirealism could help us develop a deeper awareness of our connection to the world and everything that exists in it.

 

What Does Spirealism Mean for Our Understanding of the World?

 

Spirealism assumes that we are looking into consciousness rather than an objective, material world of space and time. Spireo uses the metaphor of a spring and the water flowing from it to illustrate that we are both the spring and the water. This means that we are not just passive observers of our world, but the creators of everything we see and experience.

 

However, many people struggle to understand this way of thinking because they are shaped by materialism. They see the world as something that exists independently of them, as an objective reality separate from their own awareness. Spirealism challenges this view and shows us that we play a central role in the creation of our reality.

 

Near-Death Experiences and the Realization of Connectedness

 

A powerful example of the spirealistic philosophy is the near-death experience. Many people report that after such experiences, they stepped into a light and felt an overwhelming sense of connectedness. They describe how this experience completely changed their understanding of life and death. This is a central theme in Spirealism: the idea that we are not separate from each other, but part of a greater, all-encompassing consciousness.

 

This idea also finds expression in science fiction films like "Contact". In these stories, a higher consciousness is often discussed, which humanity may one day reach. The concept of connectedness runs through many of these narratives, much like Spirealism emphasizes.

 

Spirealism as a Practical Approach to Life

 

An important aspect of Spirealism is that it should not be understood as merely a theoretical philosophy but also offers practical applications in daily life. Every action is seen as an expression of spirit, meaning that what we think and do are inseparable. Work, thought, and spirit are one, which leads to a more holistic approach to life.

 

In contrast, materialism can be understood as a kind of black hole that pulls us into a certain mindset from which it is hard to escape. Spirealism, however, could offer us a way out of this gravitational pull by showing us that we are more than just passive participants in an objective world – we are active creators.

 

In the end, the question remains whether Spirealism can find space in modern society. The speaker expresses his hope that this philosophy could take root in people’s minds, offering a new view of the world and life.
 
 
 Article on consciousness and philosophy on Wikipedia: https://en.wikipedia.org/wiki/Consciousness  
Link to the YouTube video with English subtitles

What is Original Sin?

Original Sin in Christianity – A Central Concept

Original sin is understood in Christianity as a fundamental concept that describes the condition of humanity after the fall of Adam and Eve. This sin originated when the two ate from the Tree of Knowledge, gained a truth, and thus lost their innocence. This led to their expulsion from Paradise. For Christians, the story holds great significance and is part of the Liturgy, in which Original Sin is washed away through Baptism. However, many people ask themselves: Why is a person sinful from birth if they haven’t done anything wrong? This question often leads to a deep misunderstanding of the concept of Original Sin.

What Does Original Sin Mean in Spirealism?

From the perspective of Spirealism, there is no objective truth. Rather, the world is a sum of relations between objects. Matter only exists in relation to other things, not on its own. In this context, there is no absolute truth either. An example of this is the statement that something is “good.” This is only true in a certain relation. Something good can, from another perspective, appear as evil. This demonstrates that all truths are relative and hold no universal validity. In contrast to Christianity, which views Original Sin as an objective reality, it is seen in Spirealism as a result of a lack of relative truth. The knowledge that Adam and Eve gained through the Fall led them to construct a world of materialism, where things exist on their own. This perspective contradicts the relative nature of the world in Spirealism.

Similarities Between Religion and Spirealism

Despite their different approaches, there are parallels between religion and Spirealism. Both systems emphasize the power of faith. In Christianity, the goal is to attain faith in God and Jesus, while in Spirealism, the mind is seen as the driving force behind reality. Faith plays a significant role in both approaches: it influences reality and shapes the world. While Christianity assumes an objective truth, this is absent in Spirealism, which instead emphasizes that the mind determines reality, not matter. This perspective often leads to Spirealism being viewed as less dogmatic and more open to different truths.

The Question of Truth

Spirealism poses the question of whether there is an objective reality in which Original Sin exists. Adam and Eve gained a fundamental insight through the Fall, but this knowledge led them on a path that separated them from their paradisiacal innocence. From the perspective of Spirealism, however, this was just one of many possible truths. Thus, Original Sin is less an objective fact and more a perspective that can be refuted by other truths. In a world of relations, there is no absolute truth, only a multitude of perspectives that relate to one another. This leads to the assumption that the truth of Adam and Eve exists within the context of Christianity, but in Spirealism, it is merely seen as one of many possible perspectives.
 
 
  Article on Wikipedia about Original Sin: https://en.wikipedia.org/wiki/Original_sin
Link to the YouTube video with English subtitles

What is Truth?

Truth from a Spirealistic Perspective

Truth is a complex concept that is understood differently depending on the perspective. Early in the morning, as the sun rises, we gaze at the world around us. The scenery in a park, surrounded by plants, is peaceful, yet it prompts us to contemplate deeper questions. The question of truth has occupied humanity for ages, especially in philosophical discussions about the very concept of truth. The concept of truth, particularly in Materialism, appears paradoxical because it is constantly debated. This raises the question of whether there is even such a thing as objective truth.

Truth in Materialism

In Materialism, it is assumed that reality exists independently of the mind. However, this view leads to a paradox: if truth is supposed to be objective, why are there so many different opinions about it? It seems that there is no truth that cannot be seen differently by someone else. Despite these contradictions, there are people who are convinced that there is only one truth, and they feel that they have found it in their minds.
In Materialism, reality is understood as something external and independent of us, as matter that exists in space and time. We are merely observers of this reality. However, this view reaches its limits when compared to the reflections of Spirealism, which does not see reality as independent of the mind.

Spirealism: An Alternative View of Reality

Spirealism posits that reality and the mind are inseparably connected. This means that reality is created by the mind and that this process of creation is continuous. We humans are not merely passive observers but active participants in a comprehensive spiritual process that shapes reality. From this perspective, truth is always subjective and can never be objective.
In Spirealism, truth is understood as a result of our thinking, which is strongly influenced by our perspective and our relationships to the world. This is also evident in the way we view objects. Each of us has a unique perspective on things, leading to different truths. These subjective truths cannot simply be consolidated into a single objective truth.

An example of how differently truths can be interpreted is the discovery of America by Columbus. While we say today that Columbus discovered America, he himself thought he had arrived in India. For him, this was an undeniable truth. This example shows that truths are always dependent on the observer’s perspective.

The Role of Artificial Intelligence in the Search for Truth

In the future, artificial intelligence (AI) could play an important role in the search for new truths. AI is designed to optimize things and may potentially find solutions that surpass our previous ways of thinking. These new solutions could lead to a changed understanding of truth that goes beyond what we have previously considered undeniable. AI may show us new perspectives and prompt us to question our existing truths.
Spirealism offers an expanded view, which appears more plausible and comprehensive compared to Materialism. Although Materialism is a widely accepted school of thought, Spirealism shows that there are alternative perspectives that could be equally valid. Ultimately, the question of truth is one of perspective and thought, and Spirealism challenges us to view the world in new ways.
 
 
 Article on Philosophie.ch: https://www.philosophie.ch/denken/was-ist-wahrheit, Article on Stanford Encyclopedia of Philosophy: https://plato.stanford.edu/entries/truth/, Article on Spektrum.de: https://www.spektrum.de/lexikon/philosophie/wahrheit/3010
Link to the YouTube video with English subtitles

Matter and Mind in Spirealism: A Deep Understanding

Matter and Mind: An Inseparable Relationship

Materialism: This infinity in the large and the infinity in the small are impossible to understand. The concept of existence in materialism is contradictory and unclear in itself, although it should be completely clear. Even when considering our spiritual experiences, materialism is inconclusive. After all, we see the connection between mind and matter in ourselves.

Spirealism: Matter and mind as a unity. Matter is not separate from mind; rather, thought is gradually different from matter within the mind. This thesis has far-reaching consequences. Spirealism deals with these consequences. For example:

Matter does not exist independently of consciousness.
Space and time are a stage created by the mind for the existence of objects.
The concept of objective truth disappears.
The need arises to see the genesis process of the world differently.

Spirealism assumes that there is a great mind in which we are parts, similar to a hologram. In a hologram, each part shows the image of the whole, but with less information, comparable to a blurry image where one can still recognize the outlines, such as those of a cat. The sections of the whole can also be attributed the quality of a fractal, which applies a formula to an image. A fractal section can always be calculated deeper, thus achieving infinite depth of field. However, this is not because the fractal has this sharpness from the beginning, but because it can be further calculated. Time is necessary, and time is not infinite. The materialization process of the great mind is similar in both the large and the small.

The Materialization Process

The perceivable difference between matter and mind is as follows: matter is visible and forces the mind into certain forms. Example: when someone enters a room, they perceive the matter—their thought objects take on certain forms. They do not see the thoughts of others. Material objects are permanently present and can be seen by others at a later time. Thoughts, on the other hand, are fleeting. Tomorrow, when someone enters this room again, they will see the material objects, but the thoughts of others will have changed.

A materialization process turns individual thoughts into thought objects for many. Something becomes a thought object for others by becoming known. Thoughts become a compelling thought object through communication—e.g., when one becomes part of a larger group that holds certain thoughts. Example: a group with a certain narrative that a newcomer joins.

Keywords: when a dictatorship imposes certain thought patterns on people, i.e., indoctrination. Also: fashion, mass psychosis, stampede, mass panic, social proof.

Escaping Materialization

Conversely, one can escape an imposing thought by staying outside of human groups. Examples:

Witches in the Middle Ages (etymology Hag-Sesse – a person residing in the forest)
Hermits
Spiritual teachers
Meditation as a search for mental emptiness
Zen Buddhism

The Creative Mind

What this great mind constantly thinks, we call matter. But we humans can also bring about materializations. The strongest form of this is belief. When many people share the same belief, a materialization occurs that the individual cannot escape. This is why Kant asks what God is outside of our thoughts, and not whether God exists.
 
 
  more about Spirealism: https://spireo.de article on Wikipedia: Perspectives on consciousness and matterhttps://en.wikipedia.org/wiki/Consciousness

I-Universe, the Concept

Introduction to the Concept of the I-Universe

The concept of the I-Universe is based on the idea that everything is spirit and that matter does not exist independently. When we say that everything is spirit, we look into a space full of spirit, where what we perceive as matter is merely a manifestation of the spirit. The difference between spirit and matter is often misunderstood in materialism, as materialism views matter as something independent and absolute. In contrast, Spirealism asserts that the world has a spiritual nature and that matter exists only in connection with the spirit.

When we consider the concept of the I-Universe, the question arises as to what it means and why it is relevant. The basic idea is that the universe we experience is an interplay of many small I-Universes that together form a larger whole. This larger whole is determined by the principles of spirit that exist in each of us.

The Relationship between Spirit and Matter

Spirit and matter are inextricably intertwined. In Spirealism, it is emphasized that matter cannot exist without the spirit. Thoughts are not just fleeting impressions; they have a real impact on the world as we perceive it. When we think of something, chemical and electrical processes occur in our brain that are associated with these thoughts. As a result, our thoughts shape the world as we experience it.
In materialism, it is often assumed that the world exists independently of us and that we are merely observers. In contrast, Spirealism argues that the world is recreated by our thoughts and perceptions at every moment. This continuous creation of the world in the now is at the core of the spirealistic perspective.

The Uniqueness of the I-Universe

Every I-Universe is unique and individual. Each person carries only a small part of the total knowledge of humanity within them, and this knowledge is weighted and structured differently in each I-Universe. The thoughts we have and the meaning we assign to different concepts vary from person to person. This means that no I-Universe is the same as another, even though they are all part of the larger universe.
The idea of gravity is used as an analogy to explain how different thoughts and concepts within an I-Universe interact with each other. Some thoughts have more weight and attract other thoughts more strongly, while others have less significance and therefore have less influence on our thinking. This demonstrates how complex and individual each I-Universe is and how it influences the way we perceive the world.

The universe as the sum of all I-Universes is a central element of Spirealism. The idea that reality as we know it is a projection of many small I-Universes leads to the realization that we are all interconnected and that our thoughts and perceptions shape the shared image of reality. This connection between the I-Universes explains why we often cannot separate ourselves from the opinions and thoughts of others, as they attract and influence us due to their number and intensity.

 
 
 Eckhard Tolle, Now: https://de.wikipedia.org/wiki/Jetzt!_Die_Kraft_der_Gegenwart
Link to the YouTube video with English subtitles

The Center of Every Universe

The Center of Every Universe: A Reflection on Centrism and Consciousness

Hey, it’s great to meet again. Today, I want to talk about another aspect of the universe. This is centrism, which shows us that there is an equivalence between the large universe and the smaller I-universe. This reflection is meant to help us better understand how our perspective and our consciousness shape the universe.

Centrism: The Central Role of the Self in the Universe

Let me show you an example. These huge wind turbines here—they sound like an airplane. This is what reality looks like: a universe as a concept for the whole—everything is contained within it. I’ve been thinking about how to begin, but one must say that the materialist would argue that the universe is everything. Yesterday, I spoke about the I-universe—the I-universe is everything I know. The large universe, the cosmos, is everything humanity knows. Now, the materialist might say it’s not just what we know, but also what we don’t know. I’ve called this the ambiguity of the concept of existence elsewhere. If one proceeds in this way, they eventually come to absurd ideas like piano-playing monkeys in an infinite universe where all possibilities exist.

From a spirealistic perspective, that’s nonsense. There is only what we know and name. The thought exists. Therefore, I see a universe as everything that one can know and name. There is an analogy that begins with the self: I am always in the position of a central player, like on a stage—the star of a film. The I is always present. The periphery seems less significant.

The Universal Tendency Toward Self-Centering

We have terms like egocentrism, egoism, and many synonyms for it: self-centeredness, self-interest, selfishness, self-love, narcissism, self-centeredness, selfishness, self-focus, ego-mania, self-exaltation. These are all terms that are related to the central focus on the self. Based on how we experience the world, this is a normal thing. We are always at the center. Anyone who hasn’t received higher education might thoughtlessly blurt out, “I’m the most important.” But what is more significant is that everyone thinks this way to some extent. Some more than others, but taking one’s perspective as important is a natural thing. One must realize that this perspective exists.

Then we have on the other side, because I’m talking about universes, the issue that some believe there is only one universe. But if the universe is everything that a consciousness knows, then I can say that a consciousness is shaped through communication when people communicate. For example, the peoples around the Mediterranean thought they were at the center of the world. That’s why they called the Mediterranean the “Mediterranean.” Or the Chinese word for China means “Middle Kingdom.” The Chinese thought they were the center of the universe. The Chinese character for China is a target with an arrow in the middle.

I always say the universe is a metaphor for consciousness. Here we have the central perspective. In cosmology today, it is seen this way: From Earth, it seems as if the Earth is the center of an expansion of all galaxies—the farther away, the faster they move away. But people are wise enough not to say that Earth is the center of the universe because that would be ridiculous, especially if one considers the universe as unlimited and infinite. They say the universe has no center, and from any point, one would see the same thing. This, in my view, is a turn of materialistic science toward a more spiritual perspective. Perhaps at every point in the universe, one would perceive the same if there were a consciousness there.

The Ongoing Development of History and Knowledge

Regarding the cosmos and the movement of celestial bodies, egocentrism and self-love were widespread. People used to think that Earth was the center of the universe and that everything revolved around it, especially the sun. Today, we have the heliocentric worldview: Earth revolves around the sun, not the other way around. A few hundred years ago, this was a matter of debate. Galileo Galilei had a dispute with the Catholic Church, which said that Earth was the center of everything because God created Earth for humans. It was unimaginable that Earth could revolve around something else. The celestial bodies were created to serve humans. Galileo Galilei and Copernicus observed that Earth revolves around the sun, which is our current understanding.

There are also ideas that make this centrism of humans, this egocentrism, tangible, for example, the idea of humans as the crown of creation. From a spirealistic perspective, that seems a bit ridiculous. As part of creation and a source of information, humans are naturally not the crown of creation. An assumed God who could see everything might hear this and say, “Oh, I’ll send a few bolts of lightning.” But I think that’s part of creation—that every thought can be thought, even one of self-exaltation. This centrist view is common to every universe, which suggests that every universe is also consciousness.

The idea of humans as the crown of creation, that their thinking is unique, and they look at an unconscious nature, is a phenomenon of egocentrism. I think Plato’s Allegory of the Cave also has something to do with this. Humans believe at every moment that they are at the peak of something, and humanity as a group also does. The Allegory of the Cave shows a continuous process. Plato describes how humans naively sat in the cave and mistook the shadows on the wall for reality. Now they step into the light and see the full splendor of nature. At the same time, there is a longing for the old naivety.

The GDR was such a cave where everyone was blinded by propaganda. Capitalism seemed harsher to some, and there are people who long for the GDR. They want to go back but feel that it’s not possible. You can’t return to that naivety that existed back then. The propaganda was there, and people believed it a little, even though they knew that life in socialism wasn’t so great. It was often a waste of time, like when riding a bike and the valves were bad, and one had to wait a long time for replacements. In the West, everything was just there in a well-ordered shelf; you only had to pay the price.

In this context, it seems like we’re heading back to where we say we have to manage scarcity. History unfolds in waves—it reaches heights, but also depths. Therefore, history can never end, and knowledge can never come to a standstill. What we know today has a half-life. The idea that we are at the pinnacle is absurd, just as the idea that Earth is at the center of the universe is absurd. Equally absurd is the idea that one is the star of a film, which leads to many further implications, such as shyness. You think you’re being watched by many people, but fail to realize that everyone has their own I-universe and stands at the center of their universe.

I’ll leave it at that for now. I’m glad you were here and hope you stayed until the end. I wish you would subscribe and hit the bell. See you next time, bye, over and out. [Music]
 
 
   Article on Wikipedia:  https://en.wikipedia.org/wiki/Geocentric_model  
Link to the YouTube video with English subtitles

Is the World Round or Flat?

Introduction to the Relativity of Knowledge
The question of whether the world is round or flat may initially appear amusing. Every modern person knows that the Earth is round. Spaceships have photographed the Earth and clearly shown it to be round. However, from a spirealistic perspective, I would like to illustrate that the assumption that things can only be seen in one specific way is not always correct.
Influence of Consciousness on Reality
Einstein once said that it is not self-evident that the shortest distance between two points is a straight line. He pointed out that there are peoples in the South Pacific who believe that the shortest path between two points is a winding line. This view depends on the consciousness and reference systems of people. Our consciousness and our cultural backgrounds significantly influence how we perceive the world. Einstein thus points out that the starting point for any further beliefs is a basic assumption that, from a spirealistic perspective, is merely a variant of truth that can only be called false from the perspective of other beliefs.
Change of Historical Beliefs
Historical examples illustrate how beliefs can change. It was once believed that Christopher Columbus discovered America, until it was found that the Vikings had already established settlements there around 1000 AD. Also, the alliance between Hitler and Stalin before World War II was long unknown and changed the picture of these politicians. This shows how dynamic beliefs and truths are. Another remarkable example is the Middle Ages in Europe when the geocentric view of the world prevailed and the sun had to revolve around the Earth until scientific advances by Copernicus and Galileo revolutionized this view.
Plato’s Allegory of the Cave and the Manifestation of Consciousness
Plato’s Allegory of the Cave can serve as a metaphor for changes in consciousness. Consciousness manifests itself in both higher and lower forms. An example of this is the transition from a free society to a dictatorship, where it is dictated what people should think. The narrative of society plays a crucial role here. This narrative not only reflects the current reality but also actively shapes it by reinforcing certain perspectives and beliefs.
Significance of Narratives and Ideologies
Narratives and ideologies influence how we see the world and our position in it. If a society accepts the narrative of a flat Earth, it shapes ist truth and ist reality. This acceptance can lead to other information and perspectives being ignored or rejected. The metaphor of Plato’s Cave, in which people only see shadows of reality, shows the power of consciousness and shared beliefs in shaping our reality.
Meta-Reality and the Role of Metaphors
When considering the universe as a metaphor for consciousness, one recognizes that consciousness understands the essence of reality through metaphors. A video game generates a certain reality, depending on the processor. Similarly, it is with our consciousness and the reality we experience. Every notion can also be understood as a metaphor. A significant metaphor from modern physics is the idea of parallel universes, which allow for the simultaneous thinking and experiencing of different realities.
Integration of Different Worldviews and Beliefs
For us humans, this is relevant because we are part of a larger consciousness. Thus, it is possible to live with the idea of both a flat and a round world. People used to think the world was flat because it looked that way and they couldn’t imagine a huge sphere. It is arrogant to think there is only one correct belief. Considering the Earth as a sphere may be practical but is not the only possible truth. Regarding the modern conception of multiverses and blurred realities, different beliefs and worldviews become equivalent perspectives of a comprehensive universe.
Thinking in Models and Hypotheses
In modern science, we often start from models and hypotheses. These models are tools that help us understand complex phenomena. Like the metaphor of the flat Earth, different scientific models can lead to the same conclusion, even though they have different basic assumptions. This underscores the relativity of knowledge and truths. Quantum theory and relativity theory are examples of how seemingly contradictory models contribute to the calculation and prediction of physical reality.
The Role of Technology and Science
Technology and science play a crucial role in shaping our consciousness and beliefs. Through new discoveries and inventions, our worldviews are constantly changing. The invention of the telescope and later the microscope expanded our perspective on the universe and the microscopic world, changed our beliefs, and enhanced our consciousness of the complexity of reality.
Conclusion: The Diversity of Thought Worlds
Worlds and thought worlds can be different, and concepts can become so different that they are no longer compatible. The idea of a flat world as a metaphor alongside the round world can be meaningfully integrated into an overall context. I chose this provocative topic to encourage reflection and explore the possibilities of consciousness. The diversity of thought worlds is a valuable aspect of our existence and underscores the importance of tolerance and openness to different perspectives and truths.
Relevant Links:
Article on Wikipedia: Theory of Relativity – https://en.wikipedia.org/wiki/Theory_of_relativity
Article on Wikipedia: Plato’s Allegory of the Cave – https://en.wikipedia.org/wiki/Allegory_of_the_Cave
Article on Wikipedia: Philosophy of Mind – https://en.wikipedia.org/wiki/Philosophy_of_Mind
Article on Wikipedia: Christopher Columbus – https://en.wikipedia.org/wiki/Christopher_Columbus
Article on Wikipedia: Geocentric Model – https://en.wikipedia.org/wiki/Geocentric_model
More on Spirealism: https://spireo.de

Link to the YouTube video with English subtitles

The Concept of the I-Universe

The Concept of the I-Universe

The I-Universe is a highly fascinating concept that encompasses all thought objects of an individual. It parallels the external universe, which includes all known and potentially recognizable objects. Unlike the materialistic approach, Spirealism views the I-Universe without distinguishing between known and potentially recognizable thought objects.

Parallels between the I-Universe and the External Universe

  1. Size and Observation:
  • I-Universe: The I-Universe never seems disproportionately large or small. It adapts to the individual’s perception and always appears in a sufficient size.
  • External Universe: The same applies to the external universe, which is perceived as larger with increasing scientific observation. The more we discover about the external universe, the larger it appears to us.
  1. Expansion through Cognition:
  • I-Universe: In the I-Universe, new thought objects can arise through intense reflection and observation. This growth resembles the expansion of the external universe through new discoveries.
  • External Universe: Scientists find that the external universe seems to grow with every new discovery and every new instrument that allows us to look deeper into space.
  1. Gravity of Thoughts:
  • I-Universe: Gravity in the I-Universe is a kind of “thought gravity.” Thought objects influence and attract each other, leading to the formation of new thought objects.
  • External Universe: In the external universe, there is physical gravity that attracts and holds masses together.
  1. Spatial Characteristics:
  • I-Universe: The I-Universe appears uniformly round in all directions. It has an apparent boundary due to our materialistic worldview, which suggests that every existence must exist on a timeline.
  • External Universe: The external universe also appears uniformly round in all directions and seems to have a boundary that we cannot see but strongly suspect.
  1. Apparent Limitation and Openness:
  • I-Universe: In the I-Universe, there seems to be a boundary because we often believe that our current state of knowledge is sufficient. However, this boundary is often overcome by new insights.
  • External Universe: In the external universe, this boundary also appears, but discoveries constantly prove that the universe is actually limitless.

Matter and Thoughts in Spirealism

In the Spirealism approach, there is no material world as understood in the materialistic worldview. Instead, material objects are considered objects of consciousness. These thought objects can fluctuate, meaning they can transform and change. In contrast, matter appears solid and consistent, though it is also changeable when we observe long-term changes.

  1. Thought Objects versus Material Consistency:
  • Thought Objects: Thoughts are fluctuating and changeable entities. They can constantly change and reform.
  • Material Consistency: Physical objects appear solid and unchangeable, although they also change in the long term, such as eroding rocks.
  1. Deep Consciousness:
  • Spirealism: In Spirealism, it is assumed that the apparent solidity of matter is based on a deeper level of thinking that is not directly perceivable. These deep layers of consciousness manifest in the physical world and form material consistency. The possibilities within Spirealism lie in consciousness and, embracing possibilities, are not to be limited. The fact that we cannot perceive this is due to our own limited consciousness (humans as a small part of a comprehensive consciousness).
  • Materialism: Materialism assumes that completely free consciousness observes, interprets, and forms physical matter. The boundaries of what is possible, therefore, lie in matter, not in the spiritual.

Consciousness and Existence in Spirealism

The I-Universe and the external universe offer valuable metaphors for human consciousness. In Spirealism, individual consciousness is part of an all-encompassing consciousness that exists in every matter, every living being, and all natural phenomena.

  1. Metaphors for Consciousness:
  • I-Universe: The I-Universe, encompassing all known thought objects, represents a metaphor for individual consciousness.
  • External Universe: The external universe, which appears to be infinite, serves as a metaphor for the infinity and vastness of collective consciousness.
  1. Existence and Thoughts:
  • Spirealism: In Spirealism, existence has its foundation in thought objects. These objects are formed and manifested by the deep layers of consciousness.
  • Materialism: In Materialism, existence is understood in the context of physical reality, with consciousness being considered a product of this reality.

Conclusion

The I-Universe offers exciting insights into the complex relationship between consciousness and reality. Spirealism poses a fundamental challenge to materialistic worldviews and emphasizes the importance of thought objects and deep levels of consciousness as fundamental components of our existence.