The Will in Nature: Does Human Will Exist?

The Will in Nature: Does Human Will Even Exist?

The human will is a widely discussed topic in philosophy and spirituality. A central question is: Does free human will exist, or is what we perceive as decision-making power determined by external forces and collective influences? This article explores the connection between humans and nature and examines the concepts of collective will and mental gravity.

The Role of Nature and Collective Will

In many areas of human experience, it becomes apparent that decisions are not always the result of free will, but are often strongly influenced by external factors. Social trends such as fashion or ideologies can unconsciously guide people, giving the impression that certain decisions have been made independently. However, many of these decisions are, in fact, expressions of a collective agreement.

The concept of mental gravity suggests that an individual’s thoughts and beliefs are often not isolated but shaped by collective thinking. Examples of this are social currents, such as fashion trends or cultural phenomena. People tend to orient themselves to what is accepted and widespread in their surroundings. The will to do or acquire certain things may therefore be the result of an invisible collective influence.

Parallels Between Nature and Human Will

An interesting analogy can be found in nature, such as in the behavior of bees. A bee pollinates flowers, but the question arises whether this is an expression of its free will or a programmed behavior that serves the survival of the entire bee colony. This example shows that even in nature, decisions are often based on collective structures rather than individual willpower.

Similarly to bees, humans often act within social and economic structures that influence their decisions. Career paths, consumer decisions, and other aspects of life are often shaped by the social, economic, or cultural conditions in which people live. The individual’s will may seem free, but it is often closely tied to the structures that surround them.

Human Will and the Gravity of the Mind

The Canadian psychologist Jordan B. Peterson has shown in his research on lobsters that a hierarchy quickly forms within a group of lobsters. He applied these findings to humans, who display similar behavioral patterns. When people come together in groups, the question of who will take leadership also arises. This again demonstrates that will is often not as free as it may seem. People tend to follow leaders and social hierarchies.

In extreme situations, such as in the military, it becomes clear how individual will is subordinated to the collective will of the commanding authority. A soldier often acts according to the will of his superior, who in turn follows the will of an even higher authority. This raises the question of whose will is actually being executed. The individual will is often shaped and influenced by external circumstances and hierarchies.

These reflections lead to the realization that an individual’s will often does not come from an independent, inner source but is shaped by external influences. The human will is often the result of information and influences from outside and not necessarily the product of independent thought.

Reflecting on one’s own will and its limitations allows for a deeper understanding of one’s actions and decisions. This insight also helps to better understand concepts such as fate and the role of humans in the world. An example of this is William Shakespeare’s play Macbeth, in which Macbeth’s actions are determined by the witches’ prophecies. Although Macbeth believes he is acting freely, he ultimately follows the foretold events.

Contemplating one’s own will opens up the possibility of consciously shaping life and gaining deeper spiritual insights.

 
 
 
Link to the YouTube video with English subtitles

Wyrd & Weirdness – Fate and Mystery Macbeth and the 3 Witches

The Spiritual Meaning of Macbeth

Macbeth, one of the most famous works by William Shakespeare, offers much more than just a classic tragedy. From a spirealistic perspective, the play raises deep questions about fate, predestination, and the influence of thoughts on the material world. From the very beginning, the story reveals a world where the eerie witches, the “Weird Sisters”, deliver prophecies about the future, thus determining Macbeth’s fate.

In this article, we will examine several aspects of this story and explore their significance in the context of spirealistic thought.

The Weird Sisters and Fate

In Shakespeare’s Macbeth, the Weird Sisters, often referred to as witches, play a central role. They predict Macbeth’s future role as king, leading him down a path marked by ambition and violence. This prophecy places Macbeth on a track he can no longer leave.

But what does fate truly mean? Many people understand fate as a kind of divine plan imposed from outside. The term “weird,” which in English means “strange” or “uncanny,” derives from the Celtic word for fate. However, the play Macbeth shows us that it is one’s own thoughts and actions that determine our fate.

Thoughts Shape Reality

In spirealistic thought, special emphasis is placed on the power of thoughts. Shakespeare’s Macbeth illustrates this through Macbeth’s transformation, who, after hearing the prophecy, begins to do everything possible to become king. Thoughts shape reality, and so he brings betrayal, murder, and manipulation into his life to fulfill the predictions.

An interesting example of this is the Brooklyn Bridge. It symbolizes the shift from a mere idea to a tangible reality. In this sense, Macbeth’s fate resembles a bridge built out of thoughts and actions. The bridge between prophecy and reality is erected through human will.

Fortune and Misfortune in Fate

When Macbeth hears from the witches that he will become king, he sees this as great fortune. But as the play progresses, it becomes clear that this “fortune” is actually his downfall. Here, Shakespeare raises the question of whether what we perceive as fortune or misfortune is truly predestined.

Macbeth is thus not only a play about power and intrigue but also a profound exploration of the forces that guide our lives. The story teaches us that our fate is often the result of our own thoughts and actions and that prophecies only come true when we actively pursue them.

Macbeth remarkably illustrates how closely fortune, misfortune, and our own actions are intertwined.

 
 
 

Macbeth: https://en.wikipedia.org/wiki/Macbeth_(1971)
Wyrd-Fate: https://en.wikipedia.org/wiki/Wyrd
Link to the YouTube video with English subtitles

What is Spirituality? … and what is it good for?

What does Spirituality mean?

Spireo begins by observing that many people, especially young people, do not fully understand the term spirituality. He admits that he himself was unsure of its meaning in his younger years. Spirituality, according to Spireo, is closely connected to the concept of spirituality—it is the realization that the spiritual realm holds real power and influence.

In a society shaped by materialism, which believes only in the physical world and what can be confirmed by science, the idea of something spiritual often seems foreign. But at some point, Spireo notes, there comes a recognition that the spiritual truly plays a role. It not only affects internal perception but also has an impact on the physical world.

The bridge between spiritual and material

Spireo explains that in the concept of spirituality, the spiritual and the material are interconnected. A thought we have can shape and change our brain—this is scientifically proven. This makes the connection between thought and existence clear: What we mentally perceive gains existence. Spireo gives the example that something comes into existence when we consciously perceive or imagine it.

There are many examples of how spirituality and materiality are linked. Thoughts shape our brain, and through mental activity, we can influence our own existence and the existence of things around us. This shows that the spiritual is not merely an abstract concept but a real force shaping our lives.

Mindfulness and the practice of spirituality

A key aspect of spirituality is mindfulness. Spireo emphasizes that mindfulness does not simply mean paying attention to external things but rather to our own thoughts, emotions, and mental states. He describes one’s soul landscape as a collection of conscious and unconscious thoughts. Spiritual practice means observing these thoughts and understanding how they affect our mood and behavior.

Spireo reflects on his own experiences with mindfulness when he was young and practiced autogenic training through medical guidance. This technique helped him consciously direct his thoughts and even control physical reactions, such as warming cold feet just by thinking. This kind of self-observation and thought control is an entry point into spiritual practice.

The influence of the spiritual on understanding the universe

For Spireo, spirituality goes even further: it is a way to understand the universe. In a comparison with the novel “Solaris” by Stanislav Lem, Spireo explains how the exploration of the spiritual is ultimately also an exploration of the universe. The novel raises the question of whether humans truly seek new discoveries in space or only continue to encounter themselves. This question leads back to the fundamental idea of spirituality: Exploring one’s own inner world is the key to understanding the cosmos.

Finally, Spireo emphasizes that spirituality is a highly personal and subjective experience. Every person has a unique mental landscape, and thus, there can be no universal definition of spirituality. What remains clear, however, is that focusing on the spiritual and practicing mindfulness of one’s thoughts and feelings are essential to the spiritual path.

 
 
 Article on Wikipedia: Solaris, a novel exploring the spiritual and the universe: https://en.wikipedia.org/wiki/Solaris_(novel)   Article on zenhabits: Mindfulness and the practice of self-observation: https://zenhabits.net/mindfulness   
Link to the YouTube video with English subtitles

Experiences of My Grandparents … in the 3rd Reich

What we can learn from the history of National Socialism  Spireo reflects on the experiences of his grandparents, who lived through National Socialism. He begins by observing that a dictatorship often develops gradually. It starts with the sudden presence of uniforms, and soon everyone is forced to conform. Spireo’s grandfather, a civil servant, could not stand against the Nazis. The goal for many people in such situations is simply to survive, to try not to be sent to the front.   This story shows that dictatorships rely on followers. Conformism becomes the norm, and individual actions are shaped by ideologies imposed from above. Spireo wonders how strong our own barriers are against rising ideologies when they suddenly become omnipresent.The causes and consequences of World War I  A pivotal moment in German history was the end of World War I when Germany was forced to pay reparations on a massive scale. Spireo posits that these financial burdens and the inflation of the 1920s laid the groundwork for the rise of National Socialist ideology. The desperation and feeling of being oppressed as a nation created a climate in which people were willing to follow extreme ideas.  The Germans felt they were in a bad situation and sought solutions. The National Socialists took advantage of this sentiment and created a scapegoat. Everyone had to “pull together,” as Spireo puts it. Anyone who did not comply was branded a national traitor, and no one dared to step out of line.The continuity of power structures and their consequences  After World War II, the Germans often shifted the blame for the atrocities of National Socialism onto a handful of evil men, most notably the man with the mustache. Spireo draws a comparison to religious ideas, noting that it almost seems as if one person took the blame for everyone, similar to Christian concepts. It seems to him like a repression of the unconscious, but for real insight and reconciliation, awareness and acceptance would be crucial.   It would be a mistake to believe that only a few were responsible for the crimes. The power structures remained largely intact after the war, and many people found themselves in new, adapted roles. Spireo recognizes a pattern in history that he describes as recurring waves. History moves in cycles – history repeats itself, as a famous quote goes. This wave structure, where there is rise and fall, is a central feature of human history for Spireo.What does this mean for us today?  Spireo concludes that people should learn from history. The repetition of certain patterns can be seen in many historical epochs, and he warns against blindly following the ideologies of the present. Human nature seems to be to remain in comfortable monopolies until the catastrophic consequences occur. But he also believes that if people truly took responsibility as shapers of their own future, the development of humanity could follow a more upward-directed path, rather than an endless rollercoaster.  Spireo concludes his thoughts with a call to learn from the past to shape the future better.

 
 
 
Article on Wikipedia: Weimar Republic, about the political and economic problems in Germany after World War I: https://en.wikipedia.org/wiki/Weimar_Republic   Article on History: National Socialism and the Seizure of Power: https://www.history.com/topics/world-war-ii/nazi-party   

Link to the YouTube video with English subtitles

They Are Always for the Beautiful and Good: Moralizing as a Tool

Politicians and Their Alignment with the “Beautiful and Good”

Spireo begins by observing that politicians are often seen as representatives of the “Beautiful and Good”. A Russian saying cynically suggests that they always stand for the positive and never for the hardships or the negative. Spireo sees this as politicians adapting to current trends and sentiments. When the mood shifts, they simply change their position.

Spireo compares this observation with experiences from socialism, where the ideology always emphasized the Beautiful and Good — for the people, for peace, and for a better life. According to the news, plans were often overachieved, and the enemy forces were held back by the border wall. The will of the people was nearly completely implemented, as shown by election results with over 99% voting for the Block parties.

The Importance of the National Front in Socialism

In socialism, there were various parties, but all pursued the same goal. The so-called National Front was a political structure that fought against everything bad and “not-so-beautiful.” Spireo draws parallels to today’s world, where the demand for unity and conformity on certain issues is also present.

Today, it seems similar to the days of the DDR: Anyone not supporting the Beautiful and Good is perceived as an enemy of society. This was also the case when someone opposed the Party or the National Front — it was quickly interpreted as an attack on peace and the people.

The Hypocrisy Behind the Facade of the “Beautiful and Good”

Spireo calls it hypocrisy to claim that one is always for the Beautiful and Good, because no one can always hold that opinion. In history, such as in the National Socialism era, blame was often assigned to a central figure like the “man with the mustache,” while other people submitted to the regime. Similarly, in the DDR, it wasn’t only Honecker who was responsible. Instead, it was the ordinary people — teachers, policemen, and neighbors — who upheld the system.

Spireo emphasizes that although politicians may embody the Beautiful and Good, it is society that supports this mindset. After the end of socialism, many people suddenly changed their opinions. Those who had once believed in socialism became opponents — a phenomenon known as “Wendehälse.”

Parallels to Today’s World

Today, Spireo recognizes similar patterns: Politicians promote the Beautiful and Good, but often focus more on global issues than on the concerns of their voters. A quote by Mario Adorf illustrates this: “If someone is responsible for everything, they are responsible for nothing.” The Beautiful and Good is used today as a justification for various political measures, such as in energy matters.

Spireo criticizes that people often do not question or even understand these developments, which reflects a certain indifference. Many of today’s events remind Spireo of the DDR, and he calls for close observation of these trends. Step by step, what people once valued is being altered by focusing on the Beautiful and Good.

In conclusion, Spireo notes that honest communication is necessary to recognize and prevent these developments. Without an open dialogue, the narrative of the Beautiful and Good continues, without society truly questioning what lies behind it.

 
 
 
Link to the YouTube video with English subtitles

Discover the A****hole in You … … and Why It’s a Good Thing

When it comes to self-reflection and understanding one’s personality, it is essential not to focus solely on the positive aspects. It is just as important to accept the less pleasant sides. Spireo immediately raises the question: Why is it good to recognize that sometimes you can also be an asshole? This thought is not an invitation to self-criticism or a negative evaluation of oneself. Instead, it is about realistically viewing oneself and questioning one’s role in the eyes of others.

Spireo introduces the concept of Spirealism, a philosophy that aims to recognize the power of thoughts and their connection to reality. The wind may be blowing outside, but the insights being shared here are calm and profound. It is about seeing yourself objectively without being too harsh on yourself.

The Power of Thoughts and the View from the Outside

A key idea in Spirealism is the consideration that we often view ourselves from a distorted perspective. Spireo poses the question: Are we what we think we are, or what others think of us? This reflection leads us to realize that others’ views of us are often superficial, but they still contain a core of truth.

Typically, people tend to accept their own version of the truth as the only truth. In doing so, they neglect that the opinion of others is an important aspect that should not be ignored. You cannot step into someone else’s shoes, and yet each of us automatically forms a picture of others.

Honesty and the Power of Acceptance

Honesty with oneself is the key to living stress-free and maintaining healthy relationships. Spireo speaks from personal experience when he shares about his illness, ulcerative colitis. He describes how he was treated with medication for decades without significant improvement. It was the realization that he sometimes acted like an asshole that led him to reflect on himself and change. This self-reflection allowed him to overcome his illness and start a new path in life.

The philosophy of Spirealism helped him recognize the power of thoughts over matter. Spireo emphasizes that others’ views of us are just as important as our own. When we choose to be more honest with ourselves and accept our flaws, we can find inner peace and grow.

Accept Your Weaknesses to Become Stronger

Spireo points out that a strong character is not defined by showing no weaknesses or pretending to be perfect. Rather, strength is defined by recognizing and accepting your own mistakes and weaknesses. This allows one to continuously improve and live an authentic life.

When dealing with others, we should not only see their positive qualities but also their flaws. Humans are complex, and understanding our own flaws is the first step toward better self-awareness and personal growth.

At the core of Spirealism is the realization that we are not only what we believe ourselves to be but also what others see in us. This perspective should encourage us to continuously question ourselves and work on self-improvement.

 
 
 Ulcerative Colitis, article on Mayo Clinic: https://www.mayoclinic.org/diseases-conditions/ulcerative-colitis/symptoms-causes/syc-20353326
Link to the YouTube video with English subtitles

There is no Objectivity

Spirealism: A New Perspective on Reality

In Spirealism, it is argued that matter doesn’t really exist but is instead a product of the mind. Space, time, and matter are mere concepts. Many people may have no problem accepting that much is subjective, but the idea that there is no objective reality at all is often found to be unsettling. According to Spirealism, there are no objects that exist independently of the mind, and thus the concept of objectivity is completely called into question.

The Role of the Subjective in Spirealism

Everything we see and experience is a subjective construction. There is no matter independent of the mind, with immutable properties. What we refer to as “objective reality” is, in fact, the product of our own consciousness. This means that subjectivity permeates everything we experience. This perspective can humble our thinking, as it sees humans as active creators of their world, not passive observers of a predetermined reality. Yet, humans are still only a small part of a much larger and more encompassing mind.

The Relativity of Perception and Its Impact on Daily Life

The relativity of all things can have a calming effect. When one realizes that the objects we see and the experiences we have only arise through our own consciousness. Spirealism could help humanity by sharpening awareness of the interconnectedness of all things. This view is reminiscent of Heraclitus’ philosophy of “everything flows,” where everything is constantly in flux and no fixed structures exist.

The Illusion of Objectivity and the Importance of Communication

Another point raised by Spirealism is that the idea of objectivity is an illusion. The materialistic notion that objects exist independently of us (our thinking) is rejected by Spirealism. When people come together and exchange ideas, a collective thought – a collective consciousness – emerges. The concept that experts, through research, arrive at an “objective truth” must, according to Spirealism, also be seen as a product of communication, which is always subjectively influenced.

In the end, it becomes clear that Spirealism offers us a completely new perspective on reality. It challenges us to acknowledge the subjectivity in everything we experience and to accept that there is no independent reality. This view could have a calming and healing effect by questioning our understanding of separateness and superiority.
 
 
 
Link to the YouTube video with English subtitles

Einstein’s Discoveries – Just a Product of His Imagination?

Imagination: The Key to Science and Reality

Imagination plays a central role in scientific discoveries. It allows us to think beyond current knowledge and create new concepts. Spireo begins with Einstein’s thought experiment, where he imagines riding on a photon and turning on a flashlight. This vision led to groundbreaking discoveries in the theory of relativity. It shows that imagination is the origin of many scientific breakthroughs, without which modern physics would not exist.

Imagination in Science: A Creative Process

Spirealism emphasizes that thoughts are the actual reality. While materialism often views imagination as separate from reality, Spirealism argues that thoughts not only reflect the world but also shape it. Imagination and reality are inseparably connected in the Spirealistic context. Einstein’s thought experiment demonstrates that imagination is the key to science and brings forth new ideas and concepts that shape our reality.

The Importance of Imagination in Politics

A lack of imagination in politics can have dangerous consequences. Spireo points out that politicians often lack the foresight to consider the potential consequences of their actions. Politicians who cannot imagine the effects of their decisions, such as the aftermath of a nuclear war, jeopardize the safety of the world. Imagination is not only a creative tool but also an essential way to anticipate dangers and future developments.

Imagination: The Source of Human Creativity

Imagination is the driving force behind progress and change. It allows us to create new thoughts and concepts that transform our world. Spireo emphasizes that imagination plays a central role not only in science but also in art, literature, and politics. Examples such as Shakespeare’s works or visionary science fiction authors like Philip K. Dick show how imagination can shape the future. Thoughts create reality, and only through imagination can we continue to evolve our world.

In the end, Spireo makes it clear that imagination is important in all areas of life. It is not only a creative process but also a way to understand and shape reality. Whether in science, politics, or art, without imagination, we would not develop new ideas, and the world would stagnate.
 
 
  Article on Wikipedia: An introduction to Einstein’s theory of relativity: https://en.wikipedia.org/wiki/Theory_of_relativity
Link to the YouTube video with English subtitles

Can a philosophy save the world?

Spirealism: A Philosophy That Could Change the World

 

Spirealism presents an interesting alternative to materialism and offers a new perspective on reality. It’s about more than just observing the world, as this philosophy suggests that we are not merely observers, but also creators of our reality. Spirealism could help us develop a deeper awareness of our connection to the world and everything that exists in it.

 

What Does Spirealism Mean for Our Understanding of the World?

 

Spirealism assumes that we are looking into consciousness rather than an objective, material world of space and time. Spireo uses the metaphor of a spring and the water flowing from it to illustrate that we are both the spring and the water. This means that we are not just passive observers of our world, but the creators of everything we see and experience.

 

However, many people struggle to understand this way of thinking because they are shaped by materialism. They see the world as something that exists independently of them, as an objective reality separate from their own awareness. Spirealism challenges this view and shows us that we play a central role in the creation of our reality.

 

Near-Death Experiences and the Realization of Connectedness

 

A powerful example of the spirealistic philosophy is the near-death experience. Many people report that after such experiences, they stepped into a light and felt an overwhelming sense of connectedness. They describe how this experience completely changed their understanding of life and death. This is a central theme in Spirealism: the idea that we are not separate from each other, but part of a greater, all-encompassing consciousness.

 

This idea also finds expression in science fiction films like "Contact". In these stories, a higher consciousness is often discussed, which humanity may one day reach. The concept of connectedness runs through many of these narratives, much like Spirealism emphasizes.

 

Spirealism as a Practical Approach to Life

 

An important aspect of Spirealism is that it should not be understood as merely a theoretical philosophy but also offers practical applications in daily life. Every action is seen as an expression of spirit, meaning that what we think and do are inseparable. Work, thought, and spirit are one, which leads to a more holistic approach to life.

 

In contrast, materialism can be understood as a kind of black hole that pulls us into a certain mindset from which it is hard to escape. Spirealism, however, could offer us a way out of this gravitational pull by showing us that we are more than just passive participants in an objective world – we are active creators.

 

In the end, the question remains whether Spirealism can find space in modern society. The speaker expresses his hope that this philosophy could take root in people’s minds, offering a new view of the world and life.
 
 
 Article on consciousness and philosophy on Wikipedia: https://en.wikipedia.org/wiki/Consciousness  
Link to the YouTube video with English subtitles

How does an Ideology work?

What is an ideology, and how does it influence our thinking?

An ideology is essentially a system of thought, a structure of ideas that relate to each other and give a meaningful purpose. From my experience in the socialist state of the GDR, I learned firsthand what an ideology truly means. Often, what we think on a daily basis is considered common sense, but what if that is just an ideology that we fail to recognize?

The nature of ideology: Everything is interconnected

To explain how an ideology works, I often use the example of a coffee cup. A coffee cup could not exist without the concepts of porcelain, handle, or beverage. It is interconnected with other terms, just as ideas are interdependent. An ideology works similarly: The thoughts we harbor are connected in a network, and this network shapes how we perceive the world.
We often only understand the term ideology when we view the system from an external perspective. Ideologies seem natural when we experience them daily, but foreign ideologies require effort to comprehend. This makes it difficult to realize that we are living within an ideology.

Socialist ideology and its implementation in the GDR

In the GDR, the dominant ideology was Marxism-Leninism, based on the ideas of Karl Marx. Marx explained in his work “Das Kapital” that workers would go to the capitalist for a meager wage and create the actual wealth, but they would receive little of it. The Marxist ideology predicted that eventually, the workers would seize the means of production to address the inherent injustices.
In the GDR, factories were transformed into state-owned enterprises (VEBs), and agriculture was organized into agricultural production cooperatives (LPGs). However, even though the factories were under socialist control, the workers had no real ownership. The power lay with the functionaries, not the proletariat.

The socialist vision aimed to communalize everything. But in reality, property was owned by no one in particular. Those in charge were the functionaries, not the workers. The ideology was pervasive in the GDR; everyone knew what they had to say to fit in, creating a strong societal uniformity.

Science and ideology – A lesson from history

Interestingly, the Marxist philosophy was labeled as “scientific,” meaning it could not be questioned. This is reminiscent of the dispute between Galileo Galilei and church officials. Galilei argued that the Earth revolved around the sun, but the Church refused to look through his telescope, insisting that everything was already clarified in the Bible. Similarly, in the GDR, Marx’s ideas were considered infallible.
Ideologies often function similarly. They act as a form of indoctrination, implanting ideas into people’s minds. Everyone believed in the socialist system because there was no alternative. Journalists, teachers, and professors all praised socialism as the only viable solution. But when the system collapsed, many realized they had been saying only what they needed to in order to get by.

In the end, the ideology failed because it simply didn’t work. The people of the GDR were dissatisfied, especially when comparing themselves to their West German counterparts.

 
 
   Article on Wikipedia: https://en.wikipedia.org/wiki/Marxism
Link to the YouTube video with English subtitles